FIDENCIO CONSTANTINO                                2/06/01

Nino Fidencio Constantino was a healer who lived in Mexico during the 1920's. He was evidently somewhat eccentric, often dressing as the Virgin of Guadalupe. But he was also widely renowned throughout Mexico for his healing powers. At huge rallies his devotees would sometimes pass him from hand to hand overhead, giving all an opportunity to touch him.

Fidencio died when doctors, thinking him already dead, began an autopsy. It turns out he had assured his followers that he would enter into a three day trance while asking God what his mission would be. Detecting no pulse, the doctors cut a major artery only to discover, too late, that he was not dead after all.

*  *  *  *  *  *

We have a series of scenes in the EvenHand screenplay that call for a group of kids to paint a mural on the side of a neighborhood building. At the beginning of our story, the wall will be seen covered with graffiti. Soon after, we will see the kids painting the wall white. A little later we will see them sketching the outlines of the mural and finally, at the end of the film, we will see the completed painting.

The Wall

We have engaged the Healy-Murphy Center, a local community organization that works with neighborhood kids, to find and supervise the artists that will design and paint the mural. Since we need to see the various stages of the painting within the framework of the story and its characters, the actual execution of the painting must take place in real time as we film. We will schedule scenes to be shot on that corner periodically throughout production. 

Fidencio enters into the story for a couple of reasons. He first came to my attention because the owner of the building on which we will paint the mural happens to be making a documentary film about him. This led to a discussion with Fernando about his importance in the Latino community in which we will be doing much of our filming. For that reason especially, it seemed appropriate to find a way to incorporate his image and spirit into our mural. The notion of a healer becoming a prominent figure in the mural was also appealing because a plotline in the film involves a conflict between one of the police officers (Morning) and a kid from the neighborhood (Toby). While their relationship ends in tragedy, I want the mural to represent the promise of reconciliation.

Here's a draft of the mural design

The EvenHand mural is a relatively minor and almost entirely visual element of the narrative. But, like every other piece of the puzzle, many hours of thought, meetings and logistical planning must take place to effectively incorporate it into the story.

- Joseph Pierson

POSTSCRIPT (4/07/02)

I received the following e-mail last week:

From:A_____ Z______
To: <joseph(at)>
Sent: Monday, April 01, 2002 6:11 PM
Subject: Evenhand & Nino Fidencio

To Whom It May Concern:

I am a Hispanic Roman Catholic and I wanted you to know that I do not believe in the nino fidencio.  This belief in him is simply a belief in black magic.

In the advertisement for your movie, Evenhand, you showed a sketch of the mural you plan on using for your movie.  I don't know if it has already been produced or released, but I want to inform you that the sketch you are using is blasphemous.  It is absurd to in any way equate him with the Virgin Mary and/or Jesus Christ.

Your movie will not appeal to Catholics around the world.  In fact, the Catholic Church would NOT approve of your movie.  I find the mural to be offensive and morally wrong. The mural is sacrilegious because it portrays this nino fidencio as the Virgin Mary.

I thank you for your time and consideration.  May God bless you and guide you.


A_____ Z______

*  *  *  *  *  *

I have two things to say about the above correspondence. Thing one is a sincere statement of regret if the inclusion of Nino Fidencio in my film causes any distress or offense to Roman Catholics. While my use of the image of Nino does not represent an endorsement of the values he represents, it does reflect an historical and true aspect of the Latino culture portrayed in EvenHand, for better or worse.

Thing two is a caution to those inclined to judge a work of art based on preconceived notions of what it represents without having viewed it. I will not accept anyone telling me that my movie will "not appeal to Roman Catholics around the world" or that it will be condemned by the Catholic Church before my accuser has viewed a frame of footage. Preemptive censorship is the worst kind.

It is also worth noting that the mural has become a very minor element in the film. My hope is that even those who might find the image of Nino offensive will view it in the broader context of a film that is about much more than a controversial Mexican healer.




Copyright 2001-2003 Cypress Films, Inc. All rights reserved.